Alabama is set to perform the second-ever nitrogen gas execution in the United States on Thursday.

Alan Eugene Miller, 59, was sentenced to death for the 1999 murders of his then-coworkers Lee Holdbrooks and Christoper Scott Yancy, and his former supervisor Terry Lee Jarvis.

Miller was to be executed in September 2022 via lethal injection, but it was called off after officials had trouble inserting an intravenous line to administer the fatal drugs and were concerned they would not be able to do so before the death warrant expired.

  • yeahiknow3@lemmings.world
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    3 months ago
    1. Killing innocent people is wrong.
    2. The death penalty has a chance of killing innocent people.
    3. Therefore, the death penalty is wrong.

    Versus:

    1. Killing innocent people is wrong.
    2. Driving a car has a chance of killing innocent people.
    3. Therefore, driving a car is wrong.

    Clearly, this argument is not sound. You’ll need to come up with another.

    For a more nuanced discussion on this topic I’d recommend a modern Ethics textbook, such as Shafer-Landau’s Living Ethics, which breaks down arguments over the death penalty to their syllogistic form.

    EDIT: more examples.

    1. Killing innocent people is wrong.
    2. Practicing medicine has a well known chance of killing innocent people.
    3. Therefore, practicing medicine is wrong.

    Etcetera

    • ImADifferentBird@lemmy.blahaj.zone
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      3 months ago

      When I set out to drive, or paraglide, I do not set out to kill a person.

      If I were to execute the death penalty, I would set out to kill a person.

      Intent matters.

      • yeahiknow3@lemmings.world
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        3 months ago

        Here, let me help you.

        1. Intending to kill a person is always wrong.
        2. The death penalty involves intending to kill a person.
        3. Therefore, the death penalty is always wrong.

        This argument is valid. It is not sound.

        I’m actually against the death penalty. But I am also against forming strongly held beliefs for no reason and occasionally stumbling on the correct conclusion by accident.